If you travel in any circles that could be described even remotely as "evangelical", you have probably heard of the book Blue Like Jazz: Nonreligious thoughts on Christian Spirituality by Donald Miller. Having spent several years hearing people insist that I had to read it, and encouraged by the positive reviews of several people I trust (here's looking at you, big sister), I decided last week to pick up the copy lying on my Dad's bookshelf and investigate the hubbub myself.
In the pattern of most of my reviews, I will begin with the technical aspects of the book. Miller has a writing style which I enjoy- it is relaxed and natural, not stilted yet not pedestrian. He also manages to be quite funny in many places, though I felt that sometimes he stretched too far with his jokes and came up a little short. Overall, however, the book is written well enough to hold your attention and keep you interested in what Miller has to say.
That he does this is very good, because most of what Donald Miller talks about in Blue Like Jazz is very solid. First of all, though, I would like to dispel what I see as a misconception. One thing I hear often about the book is that it is paradigm shifting and radically new. To this I say: yes and no. What I found when reading is that Miller's revolution is nothing more or less than the Gospel as it has always existed. Why are we surprised when people preach the Gospel? It is because we are sinful creatures who need hear over and over the radical message of grace found in the Bible. Donald Miller's views on what is wrong with American Christianity, when correct, are rooted in the truth of the Gospel. Interestingly, on the rare occasions when he missteps (and ends up sounding like many current evangelical mouthpieces), it is because he has strayed from the Gospel. More on that later; I like to start with the positive.
If I had to pick a thesis for Blue Like Jazz, I would say that it would be "Christianity is about relationship with God, not rules". What a perfect summation of the Gospel! I'm not sure that Miller would call himself a follower of Covenant theology, but he certainly has some of the basics down. One of the main pleas is for the reader to fall in love with Jesus- as the bride of Christ, that is what we must do (only because Christ first woos us, of course).
I greatly appreciate Blue Like Jazz for helping me to organize my thoughts on a subject which has bothered me for as long as I can remember: why does so much of American Christianity sound hateful? With some prodding from Miller and talks with my campus minister, I think I have at least part of the answer. Miller is the rare evangelical who refuses to kowtow to the Republican party- at times I would say he goes too far in the other way and takes pleasure in bashing conservatives in an unhealthy way (to be fair, he confesses this freely himself). How refreshing to hear someone rooted in orthodox Christianity who doesn't simply vote the party line. I suspect that Miller is a conservative on some issues, but he also cares deeply about concerns of social justice such as poverty. Why has social justice become a dirty word among evangelicals? God certainly cares about it- witness all the commands to care for the downtrodden and give justice to the oppressed. Many conservative Christians tend to say that doing to much social justice work interferes with the heart of Christianity (funny that this doesn't apply to works like protesting abortion), but I think a more accurate picture is this: if we acknowledged the truth of the Gospel, we would be forced to rethink our ideas about money and would probably have to give up a great deal of our own comfort. We cannot serve both God and Mammon.
A brief interlude to note something refreshing about Miller: he is always confessing his sins, especially his self-centered nature. Christ must purify his bride, but Miller wants that to come in a very real way, starting with himself.
Back to the thoughts above. One of the focuses of Miller's book is the earthshaking love of Christ. Why, he wonders, do we claim to know the love of Christ but preach only hate to so many people? This is a question that has come often to my head. I now posit a partial answer: loudmouths such as Pat Robertson and Jerry Falwell, even if they be genuine Christians, are caught in a web of moralism. Quick definition for the uninitiated; moralism is an emphasis on changed outward behavior instead of on belief in the promises of God. It is concerned with how you act but not with the heart. These pundits yell till they are blue in the face about "traditional morality", but they fall short of their purpose as members of the body. I am not against living in a Biblical manner, but here is the problem as I see it. First off, God's laws only make sense in the context of covenant. The drastic misunderstanding of the Ten Commandments and every other part of God's law is that they are guidelines for good living instead of acts of worship that stem from God's love for us. We cannot expect non-Christians to abide by the laws of Christ. Paul makes this perfectly clear- we must deal with believers who are obstinately disobeying, but not with non-believers. Somehow this got lost and churchgoers see it as their responsibility to be everybody else's watchdog. Note that I am not saying we should give up and let injustice run rampant. I guess this ties in to my second point, which is that to preach moralism is to lose sight of the Gospel. As if what God cared about was whether or not you smoke or cuss! [N.B. one thing I like about Miller is that he smokes a pipe- holla] People have replaced the truth that "all have sinned and fallen short of the glory of God" with a petty Phariseeism which makes them feel good that they are not as bad as x group of sinners. Bullshit. (*gasp*) (yes, I admit to putting that there for shock value. Sue me.)
Instead of yelling at people to change their behavior, we should (as the Bible makes clear and Miller emphasizes) reach out in love and gently point the way to Christ. What is our ultimate duty to others, to change their behavior or to "go and make disciples of all nations". Hmm, tough one, that.
One minor caveat I have with Miller's view on all of this is his attitude toward those in the church. Church discipline seems to be a dirty word with him. I agree that we should speak the truth in love, but we have the responsibility to correct obstinate sinning within the church.
Speaking of the church, I think that in general this is Miller's weak point. Most of the chapters in Blue Like Jazz are wonderful (the chapter on grace was amazing, har har), but to be blunt, his chapter on the church stinks. Ironically, he spends a great deal of time in the book discussing how self-centered he is, but when he gets to talking about the church, he proves it. His general advice about choosing a church seems to be "go somewhere that clicks for you". The reasons he lists for attending the church he does seems out of order and somewhat superficial. There is no real mention of going someplace which lifts high the name of Christ or anything like that. All in all it is a consumer mentality of church attendance (what am I getting out of it), instead of the Pauline idea of the body building itself up in love.
I suppose that's about all I have for now. As a final note, I would recommend Blue Like Jazz to just about anyone: Christians who want to fall in love with Christ again; non-Christians who have been jaded by the self-righteous hypocrisies of American Christianity; people seeking to know more about Christ. I was reading a book on how to do jazz improv, and it said "If you hit a wrong note, you only need to go up or down a halfstep and you will be on a right note". Donald Miller is akin to a jazz musician; playing freeform with the love of God, occasionally he hits something that is just slightly off, but he is never far away from the truth.
In the pattern of most of my reviews, I will begin with the technical aspects of the book. Miller has a writing style which I enjoy- it is relaxed and natural, not stilted yet not pedestrian. He also manages to be quite funny in many places, though I felt that sometimes he stretched too far with his jokes and came up a little short. Overall, however, the book is written well enough to hold your attention and keep you interested in what Miller has to say.
That he does this is very good, because most of what Donald Miller talks about in Blue Like Jazz is very solid. First of all, though, I would like to dispel what I see as a misconception. One thing I hear often about the book is that it is paradigm shifting and radically new. To this I say: yes and no. What I found when reading is that Miller's revolution is nothing more or less than the Gospel as it has always existed. Why are we surprised when people preach the Gospel? It is because we are sinful creatures who need hear over and over the radical message of grace found in the Bible. Donald Miller's views on what is wrong with American Christianity, when correct, are rooted in the truth of the Gospel. Interestingly, on the rare occasions when he missteps (and ends up sounding like many current evangelical mouthpieces), it is because he has strayed from the Gospel. More on that later; I like to start with the positive.
If I had to pick a thesis for Blue Like Jazz, I would say that it would be "Christianity is about relationship with God, not rules". What a perfect summation of the Gospel! I'm not sure that Miller would call himself a follower of Covenant theology, but he certainly has some of the basics down. One of the main pleas is for the reader to fall in love with Jesus- as the bride of Christ, that is what we must do (only because Christ first woos us, of course).
I greatly appreciate Blue Like Jazz for helping me to organize my thoughts on a subject which has bothered me for as long as I can remember: why does so much of American Christianity sound hateful? With some prodding from Miller and talks with my campus minister, I think I have at least part of the answer. Miller is the rare evangelical who refuses to kowtow to the Republican party- at times I would say he goes too far in the other way and takes pleasure in bashing conservatives in an unhealthy way (to be fair, he confesses this freely himself). How refreshing to hear someone rooted in orthodox Christianity who doesn't simply vote the party line. I suspect that Miller is a conservative on some issues, but he also cares deeply about concerns of social justice such as poverty. Why has social justice become a dirty word among evangelicals? God certainly cares about it- witness all the commands to care for the downtrodden and give justice to the oppressed. Many conservative Christians tend to say that doing to much social justice work interferes with the heart of Christianity (funny that this doesn't apply to works like protesting abortion), but I think a more accurate picture is this: if we acknowledged the truth of the Gospel, we would be forced to rethink our ideas about money and would probably have to give up a great deal of our own comfort. We cannot serve both God and Mammon.
A brief interlude to note something refreshing about Miller: he is always confessing his sins, especially his self-centered nature. Christ must purify his bride, but Miller wants that to come in a very real way, starting with himself.
Back to the thoughts above. One of the focuses of Miller's book is the earthshaking love of Christ. Why, he wonders, do we claim to know the love of Christ but preach only hate to so many people? This is a question that has come often to my head. I now posit a partial answer: loudmouths such as Pat Robertson and Jerry Falwell, even if they be genuine Christians, are caught in a web of moralism. Quick definition for the uninitiated; moralism is an emphasis on changed outward behavior instead of on belief in the promises of God. It is concerned with how you act but not with the heart. These pundits yell till they are blue in the face about "traditional morality", but they fall short of their purpose as members of the body. I am not against living in a Biblical manner, but here is the problem as I see it. First off, God's laws only make sense in the context of covenant. The drastic misunderstanding of the Ten Commandments and every other part of God's law is that they are guidelines for good living instead of acts of worship that stem from God's love for us. We cannot expect non-Christians to abide by the laws of Christ. Paul makes this perfectly clear- we must deal with believers who are obstinately disobeying, but not with non-believers. Somehow this got lost and churchgoers see it as their responsibility to be everybody else's watchdog. Note that I am not saying we should give up and let injustice run rampant. I guess this ties in to my second point, which is that to preach moralism is to lose sight of the Gospel. As if what God cared about was whether or not you smoke or cuss! [N.B. one thing I like about Miller is that he smokes a pipe- holla] People have replaced the truth that "all have sinned and fallen short of the glory of God" with a petty Phariseeism which makes them feel good that they are not as bad as x group of sinners. Bullshit. (*gasp*) (yes, I admit to putting that there for shock value. Sue me.)
Instead of yelling at people to change their behavior, we should (as the Bible makes clear and Miller emphasizes) reach out in love and gently point the way to Christ. What is our ultimate duty to others, to change their behavior or to "go and make disciples of all nations". Hmm, tough one, that.
One minor caveat I have with Miller's view on all of this is his attitude toward those in the church. Church discipline seems to be a dirty word with him. I agree that we should speak the truth in love, but we have the responsibility to correct obstinate sinning within the church.
Speaking of the church, I think that in general this is Miller's weak point. Most of the chapters in Blue Like Jazz are wonderful (the chapter on grace was amazing, har har), but to be blunt, his chapter on the church stinks. Ironically, he spends a great deal of time in the book discussing how self-centered he is, but when he gets to talking about the church, he proves it. His general advice about choosing a church seems to be "go somewhere that clicks for you". The reasons he lists for attending the church he does seems out of order and somewhat superficial. There is no real mention of going someplace which lifts high the name of Christ or anything like that. All in all it is a consumer mentality of church attendance (what am I getting out of it), instead of the Pauline idea of the body building itself up in love.
I suppose that's about all I have for now. As a final note, I would recommend Blue Like Jazz to just about anyone: Christians who want to fall in love with Christ again; non-Christians who have been jaded by the self-righteous hypocrisies of American Christianity; people seeking to know more about Christ. I was reading a book on how to do jazz improv, and it said "If you hit a wrong note, you only need to go up or down a halfstep and you will be on a right note". Donald Miller is akin to a jazz musician; playing freeform with the love of God, occasionally he hits something that is just slightly off, but he is never far away from the truth.
8 comments:
Good stuff, Ashman. I like the shock factor...:). Have you ever played the card game? Yes, books that have the Gospel (or at least the essential elements of it) are always a refreshing read!
Jenny S and I were reading this, and part way through she said aaah! and left, hehe attention span. Thank you for posting. I read part of that book and got a different impression (shock value is that guy's meat and potatoes. But maybe, well, hmm.) I'm glad you liked it. Call me!
I hope I wasn't one of those "revolutionary, blah blah blah" people...I resonate entirely with your statement that it is rather the Gospel itself which is so "revolutionary." This is the reason that I stayed at Immanuel, I think--the Gospel is presented every week, and it never gets old. Instead, it strengthens us more than any pontification on the ills of society or urging to be "nice people" ever could.
Thanks for finally reading the book, and for posting your thoughts. Right on, bro'.
You know, Asher, in regard to your posts on blogger, I would aim for quantity more than quality. That way I have more to read : )
P.S. Props on the title of this post...very clever.
I'm glad somebody got it.
To quote one of my new favorite movies, "Troll 2": You're a genius big sis!
Seriously, I am so overjoyed at the work God continues to do in both our lives, and that He has given you a love for His truth. Love you and see you home soon!
Wow, a book I actually read! Thanks a lot for ruining my idea for a Christmas present. Jerk. (just kidding!)
Anyway, I really liked this post, and I really liked the book. Thank you, thank you for your thoughts.
Briefly: The Barber concerto is the one reason I'd like to learn to play the violin someday. :o)
Please forgive me for being so remiss in commenting on here! I'll be back....
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